Nonbinary genders beyond 'male' and 'female' would have been no surprise to ancient rabbis, who acknowledged tumtums, androgynos and aylonot
But acknowledging that not everyone fits neatly into those two groups has a much longer history than you might suspect.
- But acknowledging that not everyone fits neatly into those two groups has a much longer history than you might suspect.
- But for Judaism – and for many other religious traditions, too – history shows that’s just not true.
More than two terms
- Rabbinic literature, the body of texts written by Jewish leaders in antiquity, includes several other categories.
- In these texts, a person with both sets of external genitalia is called an “androgynos,” a term borrowed from Greek.
- But some of the rabbis quoted in Genesis Rabbah believed that God had made an androgynos.
Applying the law
- Jewish law, or halakhah, is based on a gender binary.
- For example, some commandments, such as studying Torah or not shaving sidelocks, apply only to men; others, such as Sabbath candle lighting, apply only to women.
- However, some halakhic traditions also recognize that not every person’s body fits that binary.
- Meanwhile, an androgynos must dress like a man, and a priest cannot marry an aylonit unless he already has children.
Forging a future
- In most Orthodox synagogues, for example, a physical partition divides the worship space into two sections: one for men and one for women.
- In other Jewish communal spaces, however, traditional texts have become a resource for contemporary LGBTQ+ Jews.
- Some look to these texts to affirm their beliefs that Judaism has always seen gender diversity as a spectrum.